Trinity Sunday, First Sunday after Pentecost (C), June 16, 2019 - John 16:12-15 and Proverbs 8:1-4, 22-31 and Romans 5:1-5

Unidentified stonemason

Rego du Tomond, Santiago de Compostela, Spain

http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56146

The Truth

“I still have many things to say to you,

but you can’t bear them now;”

Perhaps you were once told this sort of thing

When age would not allow

The ones who loved you, then, to tell the truth,

And cause you young distress;

But later, with more confidence in love,

You would their kindness bless.

Thus, Jesus knew the truth that can’t be known

Until, although bereft, our fear’s o’erthrown

When Christ, who knew the Father’s love, yet died,

Still by the Spirit with us yet abides.

Scott L. Barton

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you...."

+ + +

Proverbs 8:1-4, 22-31

All This Mommixity and Foofaraw

"All this mommixity and foofaraw,"

The book I'm reading said about a place*

Where people of all nations and all stripes

Once lived in harmony, all interlaced.

It was so cosmopolitan you could

Not let yourself be proud, too serious,    

But rather, see the humor in each day,

That none might find themselves imperious.

Pride has its place, and yet anxiety,

When stoked, can fan a fire, and heartache give;

Instead, rejoice in neighbors, and delight -

True wisdom's cry still comes - so all may live.

Oh, who can understand "The Trinity?"

Be honest, does it baffle or confuse?

All doctrine, Christian, Muslim, Jewish, too,

Still points to peace and joy it's wise to choose.

Scott L. Barton

(2016)

*Istanbul, in Louis de Bernières: "Birds Without Wings"

Does not wisdom call,

and does not understanding raise her voice?

On the heights, beside the way,

at the crossroads she takes her stand;

beside the gates in front of the town,

at the entrance of the portals she cries out:

“To you, O people, I call,

and my cry is to all that live.

The Lord created me at the beginning of his work,

the first of his acts of long ago.

Ages ago I was set up,

at the first, before the beginning of the earth.

When there were no depths I was brought forth,

when there were no springs abounding with water.

Before the mountains had been shaped,

before the hills, I was brought forth—

when he had not yet made earth and fields,

or the world’s first bits of soil.

When he established the heavens, I was there,

when he drew a circle on the face of the deep,

when he made firm the skies above,

when he established the fountains of the deep,

when he assigned to the sea its limit,

so that the waters might not transgress his command,

when he marked out the foundations of the earth, then I was beside him, like a master worker;

and I was daily his delight,

rejoicing before him always,

rejoicing in his inhabited world

and delighting in the human race.

+ + +

Romans 5:1-5

Since We Are Justified By Faith

Since we are justified by faith,

We are at peace, through Christ, our Lord,

That is, he shows that grace is ours

And hope of glory, our reward;

Why boast in hope - or suffering?

Well, it's for others, don't you see?

God's glory means God gives, and gives,

And even suffers, willingly -

Endures although endangered - that's

The character we might impart,

When through the Holy Spirit, God

Keeps pouring love into our hearts.

Scott L. Barton

(2013)

(The phrase, "Endures although endangered" is from a poem by Thomas John Carlisle that you can see at http://lectionarypoems.blogspot.com/2013/03/resurrection-of-lord-march-31-2013-luke.html)

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

Bonus Poem: June 4, 2019

June 4, 2019

A hundred years ago today
A U. S. Senate vote conveyed
Amendment 19 to the states,
Which ended Washington’s debates. 
It was a long and costly fight
To give the female half the right
To cast their democratic votes,
Which, common sense, today connotes. 
But just a century ago,
What’s obv’ous now, was not then so;
For suffragettes were oft arrested,
Their patience and their will oft tested. 
Mistreated and thrown into jails,
Their faith and fervor swayed some males
To represent them at the bar,
And prove attempts had gone too far
To stop them! Thus, their cause was learned
By more and more, its good discerned.  
The President was fin’lly moved
To change his mind, and thus was proved
The truth that if your cause be right,
You need not always be polite. 
He gave some Democrats the cover 
To change their votes, and then switch over,
And thus the motion passed with glee!
Fourteen months more, ‘twas Tennessee
That put the measure o’er the top,
When Harry Burn did a flip-flop
After his mom said “Don’t forget
To be a good boy!” 
                                      Thus, was set
The nation for a major change,
Which all proves if you would arrange 
For progress in our human rights,
It takes all kinds to win the fight.

Scott L. Barton 

The Day of Pentecost (C), June 9, 2019 - Genesis 11:1-9 and Acts 2:1-21

Helen de Sybel: "The tower of Babel (Scenes from the old testament)" (2016)

http://www.thebibleandthearts.com/vwItem/254/I

Someday

Sometimes this Babel text is seen

As just the opposite of when

At Pentecost the tongues of each

Were understood as their own speech.

And yet, perhaps, the thought’s implied

That worse than anything, was pride;

Why did they need to “make a name?”

To whom would they, that name, proclaim?

Thus pride is empty, meaningless,

And only can produce distress;

And so, the LORD, for peoples’ sake,

Spread them, so from their pride they’d wake.

Ironic’lly, their “scatt’ring” fear

Meant neighbors were no longer near;

But someday, scatt’rings all will cease

And pride all gone, we’ll be at peace.

Scott L. Barton

Genesis 11:1-9

Now the whole earth had one language and the same words. And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.”

The Lord came down to see the city and the tower, which mortals had built. And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

+ + +

Acts 2:1-21

4th Century B.C.E. Thracian urn on display

Iskra Historical Museum, Kazanlak, Bulgaria

                                         

A Brief History of Bulgaria

                  or

Ode On A Thracian Urn

The Thracians with their works of gold,

And then Bulgarians of old,

The Byzantines of Empire East,

Then Bulgars once again increased,

Then people under Turkish "yoke"

(A word old hatred still evokes)

Revival that was long delayed,

Turks overthrown with Russian aid,

A culture trying to transpose

Until the Communists imposed

A system that would steal the hearts

Of each one's worth and diff'ring arts.

Oh, can a country grow in pride

When hist'ry o'er the years decries

First one group, then again, another,

Believing only blood makes brothers?

Oh, can God's Spirit work its power,

Not by religion, but by showers

Of truth and hope and understanding?

And can we all, our love expanding,

Perceive with empathy each child

Of God, who on the world still smiles?

Oh, let us put our racial pride

And fear, and wrongs, and guilt aside

And work like heav'n to make a world

Where flags of love are e'er unfurled.

Scott L. Barton

(2017)

In St. Mark's cathedral, Korčula, Croatia

Intimations in Croatia

I understood nothing,

In St. Mark's Cathedral,

Korčula, Croatia.

Some two hundred had come,

Despite buckets of rain,

Five in the afternoon.

I'd call their hymns praise songs,

Repeated, known by heart,

Yet beautifully faithful.

Their songs of mystery -

And love - and sacrifice -

And, I think, gratitude,

Almost moved me to tears,

Everything understood,

Though no words known to me.

How could this be, given

My inability

To say anything back

About that which filled them,

Other than, there I knew

Intimations of the Spirit

Poured out upon all flesh?

Scott L. Barton

(2016)

Pentecost, Pope Francis, and the Lightness of Being

It used to be that when the Pope

Would speak, he didn't speak to me;

He's always been the voice of judgment,

And of high authority;

Plus, as a pastor, I had seen

The damage done unto his flock,

When people to our doors appeared,

Cast from their church right down the block;

But this Pope speaks a different line,

The Spirit has him in its grasp;

The lightness of his being shows

A man (like God?) in on the laugh

Of Christ, who doesn't spare the truth,

Yet always sees the world with grace.

All understand! And at his faith

And hope and love I am amazed.

Scott L. Barton

(2015)

Oh, What Would They Do?

A sound like the rush of a violent wind

Filled the whole house with all of them there;

These tongues, or this ruach, this fire, appeared,

Like an answer to all of their prayers;

Oh, what would they do, with their Lord up and gone,

Out of sight, vanished, gone, disappeared?

Thus, fire from heaven, like Sinai encore,

All their doubts of the kingdom then cleared:

The news of salvation is not some obscure

Or exclusive thing meant for a few;

All manner of folk, of all nations on earth

Now are given the love that makes new.

Scott L. Barton

(2014)

How Odd

How odd/ of God/ to choose/ the Jews

I used to like to say;

It was a favorite axiom

I might say some Lord's Day

To help the congregation see

These texts are not obsessed

With moral goodness all around,

But rather, how God blessed

A motley crew of liars, cheats,

And folk like you and me!

Which is, of course, good news today,

For, though we don't agree

On points of doctrine, song or style,

The Spirit gladly speaks

So people hear within their hearts

(Despite our own techniques)

That blessings far and wide abound;

Such things still come from God!

So go proclaim the love you have,

Not like a drunk - but odd!

Scott L.  Barton

(2013)

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.’

The Seventh Sunday of Easter (C), June 2, 2019 - Psalm 97 and John 17:20-26 and Acts 16:16-34

Bill Coffin after 1961 civil rights sit-in, Montgomery 

from williamsloanecoffin.org

Sermon Archive Project by David Coffin

(The arrest referred to in the third poem was in 1972, after crossing the picket line in DC to protest the Cambodia bombings.)

Psalm 97

Who Can You Trust?

We had a black lab once who,

one day when we were away,

tore up all the downstairs door frames

when a fierce thunderstorm rolled through.

I was not happy, of course,

at the subsequent repairs,

but you have to admit,

maybe he knew what he was doing.

I mean, if that mountain a mile away

had melted like wax, what

would have happened to that poor dog

cooped up with no way to get out?

Sometimes you can’t beat

the Psalmist’s imaginations,

not so much on the subject of fear,

but in knowing whose side to trust.

Scott L. Barton

The Lord is king! Let the earth rejoice; 

let the many coastlands be glad!

Clouds and thick darkness are all around him; 

righteousness and justice are the foundation of his throne.

Fire goes before him, 

and consumes his adversaries on every side.

His lightnings light up the world; 

the earth sees and trembles.

The mountains melt like wax before the Lord, 

before the Lord of all the earth.

The heavens proclaim his righteousness; 

and all the peoples behold his glory.

All worshipers of images are put to shame, 

those who make their boast in worthless idols; 

all gods bow down before him.

Zion hears and is glad, 

and the towns of Judah rejoice, 

because of your judgments, O God.

For you, O Lord, are most high over all the earth; 

you are exalted far above all gods.

The Lord loves those who hate evil; 

he guards the lives of his faithful; 

he rescues them from the hand of the wicked.

Light dawns for the righteous, 

and joy for the upright in heart.

Rejoice in the Lord, O you righteous, 

and give thanks to his holy name!

+ + +

John 17:20-26

He Asks That They Be One

He asks that they be one just as

The Father and he are one;

It's not an idle prayer, because

It seems we've only begun

To realize just what he means -

He never meant to divide;

The love that opens you to pain

Is love which is bona fide.

The day will come when you and I

Will never, by faith, condemn;

But each will know the other just

As Christ made God known to them.

Scott L. Barton

(2016)

I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.

Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. “Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

+ + +

Acts 16:16-34

Blessed Be the Tie That Binds

We sang it yesterday with gusto;

The old timers love it,

 - and the new ones will;

What, do you suppose,

Did Paul and Silas sing,

Bound with ties, as they were

To the walls of that Philippi jail?

Perhaps you, too, have read

How Bill Coffin sang in a D.C. jail,

After marching for peace on the Capitol steps,

"Comfort ye, comfort ye, my people,"

His Messiah in his heart,

Encouraging the others there,

And probably himself, too,

Binding them together in the same One

Who set free that slave girl,

And who re-binds us still,

Re-ligaments us all,

So our re-ligion, at its best,

Is the song we have to sing,

No matter what.

Scott L. Barton

(2013)

One day, as we were going to the place of prayer, we met a slave girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. While she followed Paul and us, she would cry out, “These men are slaves of the Most High God, who proclaim to you a way of salvation.” She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, “I order you in the name of Jesus Christ to come out of her.” And it came out that very hour. But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. When they had brought them before the magistrates, they said, “These men are disturbing our city; they are Jews and are advocating customs that are not lawful for us as Romans to adopt or observe.” The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks.

About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.” The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas.Then he brought them outside and said, “Sirs, what must I do to be saved?” They answered, “Believe on the Lord Jesus, and you will be saved, you and your household.” They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

The Sixth Sunday of Easter (C), May 26, 2019 - Revelation 21:10, 21:22-22:5 and Acts 16:9-15 and John 14:23-29

Lace in the Yugoslavia National Room

Cathedral of Learning, University of Pittsburgh

Revelation 21:10, 21:22-22:5

Imagine

Imagine there’s no heaven

And no religion, too;

Oh, can you dare a vision

Which might our lives renew,

Where all our human glory,

And ev’ry nation’s pride,

Where ev’ry race and people

Somehow in God abides?

Oh, can you dare a vision,

Where lies will be no more,

Where cruelty done to others,

All people will abhor,

Where life itself thirst quenches,

And every day we’re healed

By God, o’er all heads reigning,

Our love, light, strength and shield?

Scott L. Barton

And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

+ + +

Acts 16:9-15

A New Normality

Why do you think that they supposed

A place of worship was where clothes

Were washed? There would the women be! -

Down by the river, where you see

Still, those who for their families care,

In third world countries everywhere.

There, Lydia, by Paul baptized,

And her whole family, then comprised

The founding members of the Way

In Macedonia, arrayed

Not just in royal fabric's hue,

But were with love and prayer imbued,

Which wove their hospitality

Into a new normality.

Scott L. Barton

(2016)

During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, “Come over to Macedonia and help us.” When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them. We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.

+ + +

John 14:23-29

His Consistency

Remember how, two weeks ago,

"The Father and I are one," he said?

At first, I wondered, with the text

This week, if back then, I'd misread!

But Jesus' great consistency

Is that he's always giving more;

And so, today, his words about

The Father's greatness help restore

The confidence his friends now need

As they anticipate the worst;

He wants them all to know that

Loving them, and others, is the first

And foremost thing that he's about -

"Not as the world gives," he persuades;

He doesn't seek the credit! Thus,

They'll hear his words, "Be not afraid."

And so, the Spirit still reminds

Us, Jesus gives his own shalom,

So when we love, then God in Christ

With us will make himself at home.

Scott L. Barton

(2013)

Jesus answered [Judas], “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

”I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

"You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe."

The Fifth Sunday of Easter (C), May 19, 2019 - John 13:31-35 and Revelation 21:1-6 and Acts 11:1-18

Vojta Braniš: “Post-War Motherhood"

at the Yugoslavia Nationality Room

Cathedral of Learning, University of Pittsburgh

John 13:31-35

Message in a Model

“Perhaps the most important sculpture in our town,”

Our guide to Pittsburgh said with love and pride.

An odd remark, I thought, for such a figure small,

Yet soon I found myself quite satisfied.

For here, Slovenes, Croats and Serbs together showed

Our need for common care, and end to war;

In warfare, women and the children suffer most -

A consequence that ought not be ignored.

Thus so, our Lord, when bidding farewell to his friends,

Foresaw the ease with which our ties can tear,

And told them that he had for them a new command,

That by their love, they might their faith declare.

I grieve how Christians eas’ly say another’s wrong,

When what we need is, each, in our own way

To show to all the love from God that we’ve received,

And in obeying Christ, that love portray.

Scott L. Barton

When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

+ + +

Revelation 21:1-6

Just the Facts, Ma'am

Christ is the alpha and omega,

The beginning and end,

The be all and end all,

The whole ball of wax.

Christ, the bride adorned,

Forsaking all others,

For better, for worse;

Nothing do we lack.

Never out on a limb,

Or up a creek without a paddle,

Or at a complete loss;

Christ has your back.

All things new,

Trustworthy, true,

Your meat and your drink,

Love to the max.

Scott L. Barton

(2016)

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life.

+  +  +

Acts 11:1-18

New Revised Standard

How int'resting their minds were changed

About one big taboo;

"We know that Gentiles can't receive

New life, like us," they knew,

Until, to Peter, God then came,

And taught him otherwise,

Which, when he told the church, they said,

"Our standard is revised!"

I am amazed how quickly God

Reversed the tried and true;

Or they, amazed more by God's grace

Than we, let God get through!

These days, so wedded are we to

God's gifts to man and wife,

We seem to think God powerless

To fill with grace the lives

Of two whose genders are the same!

Why? How could that bring hurt?

Perhaps we should think back to when

God bade the saints convert.

Scott L. Barton

(2013)

Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, “Why did you go to uncircumcised men and eat with them?” Then Peter began to explain it to them, step by step, saying, “I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’ But I replied, ‘By no means, Lord; for nothing profane or unclean has ever entered my mouth.’ But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’ This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. He told us how he had seen the angel standing in his house and saying, ‘Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.’ And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the Gentiles the repentance that leads to life.”

The Fourth Sunday of Easter (C), May 12, 2019 - Revelation 7:9-17 and Acts 9:36-43 and John 10:22-30

Cappella Palatina di Palermo (mid-12th century)

Revelation 7:9-17

Last Words

“The sun shall not strike you by day,

Nor the moon by night,”

At graves I’ve often said those words,

And it all seemed right.

To martyrs here the text refers,

Who were struck to death;

And offered hope to others who

Faced their dying breaths.

Not many face such reckoning

But we still proclaim

A God whose faithfulness declares

Love is no cause for shame.

Scott L. Barton

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, singing, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”

Some Miracle!

Though no daughter of Samantha and Darrin*

This Tabitha bewitched Joppa

By her good works and charity,

But also provided the opportunity

For Peter to follow his Lord

And pull off a Lazarus trick.

Then, to top it all off,

Peter went and stayed at the home of

One Simon the tanner,

As unclean a fellow as you'd ever meet,

By way of his occupation and all,

And apparently didn't even hold his nose,

Let alone wiggle it.

Now, that's some miracle!

Scott L. Barton

(*The popular ABC sitcom, “Bewitched” (1964-72) featured a witch (Samantha) and an ordinary man (Darrin) who tried to live an ordinary suburban life, and their daughter, Tabitha. Samantha (Elizabeth Montgomery) occasionally did magic by wiggling her nose, which infuriated Darrin (Dick York and later Dick Sargent.))

Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

+ + +

John 10:22-30

Don’t Split Him Down the Middle

When in the portico of Solomon,

He gives me quite a clue

About the nature of a faith in him,

When Pharisees construe

He's uttered simple blasphemy to them

In his equation, bold;

I think it's even hard for US to take,

Although the church of old

Attempted to make sense of such a thing:

"The Father's not the Son."

And yet he pulls no punches with this line:

"The Father 'n' I are one."

There seems to be one way that even we

Might answer now this riddle -

Just think of young king Solomon at court -

Don't split Him down the middle!

He's not a human here, and God o'er there,

As if two forms of him might live;

He's what we need to see just what "God" means:

That is, to give, and give, and give.

Scott L. Barton

At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.” The Jews took up stones again to stone him. Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.”