|Jesus exorcising the Canaanite Woman's daughter,|
from Très Riches Heures du Duc de Berry,
15th century, Musée Condé, Chantilly, France
(This poem could be useful in its entirety; or, I think the first main section can stand alone.)
It Is Not Fair
It is not fair, the good Lord said,
That dogs would get the children's bread;
The woman, very wise, replied,
Dogs on the children's crumbs rely.
Perhaps the Lord re-thought his plan;
More likely, though, this Jewish man
Provoked her, standing there, to think
That no! She was not out of synch
With God's great love for humankind.
And now, I am much more inclined
To think the Lord knew all along
She had to - for herself - see wrong
In categories we devise
That keep God's love for all disguised.
It isn't fair when things go wrong,
I mutter in some language strong
To God and to the midnight sky;
And angry, ask a constant "Why?"
About a loved one who has died,
Where suddenly I cry and cry;
Or one more shooting bringing grief,
From which we all yearn for relief;
Or why we have such race divides,
Where fear of other still misguides;
Atrocities of war so stick
Inside my craw, they make me sick;
Imagining my death, I rage,
That I will have to turn life's page.
Someday I'll learn life's not possessed,
But see it's given, and be blessed.
Scott L. Barton
From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.
Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”