Thursday, July 12, 2018

The Sixteenth Sunday in Ordinary Time (B), July 22, 2018 – Mark 6:30-34, 53-56 and Ephesians 2:11-22

(I'm sorry I have no source for this except http://www.progressiveinvolvement.com/progressive_involvement/2012/07/lectionary-blogging-mark-6-1-13.html)



Mark 6:30-34, 53-56


Freedom

There is no indication that
His followers complained
Of all the work they had to do,
Of all their stress and strain;
It’s Jesus who looked out for them
And bade them turn aside
When hearing all they’d done and taught;
Thus they were fortified –
Not by their break, but by his care.
Thus it will always be
That those who love and then return
To him, in him are free.

Scott L. Barton

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.


+  +  +

Ephesians 2:11-22



Good Thing

Sometimes it's hard to remember
That the point of his life and death
Was to unite, not to divide.

If he knew what we do in his name,
He would turn over in his grave.

Good thing for him he's not there.


Scott L. Barton

So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

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