Monday, April 5, 2021

Second Sunday of Easter (B), April 11, 2021—Acts 4:32–35; John 20:19–31

 Acts 4:32–35

                  Vie de Jesus MAFA: Jesus Appears to Thomas  

Practicing Resurrection

 

Perhaps they thought they didn’t have much time,

Which made the way they acted so sublime;

The property they owned, they did not keep,

But, giving all, they made the have-nots weep

To see the real conviction they proclaimed:

“Now Christ the Lord is risen! Love’s untamed!”

Thus, having no more need for self-protection,

They still show how to practice resurrection.

 

Scott L. Barton

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need.

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John 20:19–31
 
Caravaggio: The Incredulity of St. Thomas (c. 1602)


It’s Not God If You Think You Understand 

Perhaps you think there’s something wrong with doubt,

And wonder if you might be less devout

Than others who on faith sound much more pure,

Reflecting by their words a love more sure.

 

But doubt in faith’s no enemy of mine,

And Thomas has no less of love divine

Than anyone who thinks, and yet risks, still

Believing that God’s love our lives fulfill.

 

The Kenyan Muslims who protected friends

Are blessed; while those whose certainty descends

Unto the hell of al-Shabab, depraved,

Reveal a faith by which they are enslaved.

 

Likewise, it’s clear religious freedom laws

When twisted to what seems a righteous cause

Devolve unto the wrong which just divides,

Confusing fervent love for God with pride.

 

Who knows why love forgives in Jesus’ form,

Or bids the Risen One now be our norm;

It’s not God if you think you understand,

The best of faith with doubt goes hand in hand.

 

Scott L. Barton

 

(“Why wonder that you do not understand? For if you understand, it is not God.” Augustine: Sermo 117, 5: PL 38, 673. In December, 2015, Muslims refused to separate from Christians when armed members of al-Shabab boarded their bus and demanded to know who the Christians were so they could be killed.)

 

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

 


 

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