Saturday, April 30, 2022

Fourth Sunday of Easter (C), May 8, 2022—Acts 9:36–43; Revelation 7:9–17; John 10:22–30


I still have copies of Lectionary Poems, Year C: Even More Surprising Grace for Pulpit and Pew, which has all these poems for the year, 150 of them, including seven new hymn texts, with two indices of scriptural references and titles. It's available from Wipf and Stock, Amazon, or, the least expensive, from me, signed and inscribed, for only $11 (which includes tax) and $3.19 postage. Check or Venmo. Write me at scott.l.barton[at sign]gmail[dot com]!  —S.L.B. 


                                   Cappella Palatina di Palermo (mid-12th century)

 

Acts 9:36–43

 

Some Miracle!

 

Though no daughter of Samantha and Darrin*

This Tabitha bewitched Joppa

By her good works and charity,

But also provided the opportunity

For Peter to follow his Lord

And pull off a Lazarus trick.

Then, to top it all off,

Peter went and stayed at the home of

One Simon the tanner,

As unclean a fellow as you'd ever meet,

By way of his occupation and all,

And apparently didn't even hold his nose,

Let alone wiggle it.

 

Now, that's some miracle!

 

Scott L. Barton

 

(*The popular ABC sitcom, “Bewitched” (1964-72) featured a witch (Samantha) and an ordinary man [Darrin] who tried to live an ordinary suburban life, and their daughter, Tabitha. Samantha [Elizabeth Montgomery] occasionally did magic by wiggling her nose, which infuriated Darrin [Dick York and later Dick Sargent.])

 

Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

 

+ + +

 

Revelation 7:9–17

 

Last Words

 

“The sun shall not strike you by day,

Nor the moon by night,”

At graves I’ve often said those words,

And it all seemed right.

 

To martyrs here the text refers,

Who were struck to death;

And offered hope to others who

Faced their dying breaths.

 

Not many face such reckoning,

But we still proclaim

A God whose faithfulness declares

Love is no cause for shame.

 

Scott L. Barton

 

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, singing, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

 

Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”

 

 + + +

 

John 10:22–30

 

Don’t Split Him Down the Middle

 

When in the portico of Solomon,

He gives me quite a clue

About the nature of a faith in him,

When Pharisees construe

He's uttered simple blasphemy to them

In his equation, bold;

I think it's even hard for us to take,

Although the church of old

Attempted to make sense of such a thing:

"The Father's not the Son."

And yet he pulls no punches with this line:

"The Father 'n' I are one."

There seems to be one way that even we

Might answer now this riddle—

Just think of young king Solomon at court—

Don't split Him down the middle!

He's not a human here, and God o'er there,

As if two forms of him might live;

He's what we need to see just what "God" means:

That is, to give, and give, and give.

 

Scott L. Barton

 

At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.” The Jews took up stones again to stone him. Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.”

 

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