Sunday, June 19, 2022

Thirteenth Sunday in Ordinary Time (C), June 26, 2022—2 Kings 2:1–2 [3–5] 6–14; Galatians 5:1, 13–25; Luke 9:51–62

John August Swanson: Elijah  

https://www.johnaugustswanson.com/default.cfm/PID%3D1.2.30.2-6.html

 

2 Kings 2:1–2 [3–5] 6–14 and Luke 9:51–62

 

How Easily in Trouble

 

Elisha sure was anxious

When his master had to go,

So in the text he snaps at those

Who snidely tell him so.

 

I think that the disciples found

Themselves in such a boat,

For Jesus to Jerusalem?

His death did that connote.

 

And so when they felt dissed by those

Who would not let them in,

Their anxious hearts lashed out at such

Outrageous, blatant sin.

 

How eas’ly, when in trouble, do

We trouble only see,

But Jesus stays the course of love,

And just says, "Follow me."

 

Scott L. Barton

(The lectionary omits vss. 3-5 in the Elisha passage, but I leave it in because I think it further illustrates Elisha's anxious state of mind.)

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In the Wake of Orlando, June 12, 2016

 

Elisha, all tied up in knots

Because of what would be his lot

Without his master, snapped at those

Who seemed to magnify his woes.

 

And James and John, when Jesus' face

Was set towards danger, then embraced

Their fears, to take it out on those

Who seemed to be their master's foes.

 

What is it with a righteous zeal, 

That, armed with power, can appeal

To someone who, with bullets hurled,

Thinks he's about to change the world?

 

If we had world enough, and time,

We'd simply just decry such crimes;

But let us now do all we can

To stop the madness in each man.

 

For faith says your anxiety

Should never drive your piety.

 

Scott L. Barton

 

Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.” Elijah said to him, “Elisha, stay here; for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; be silent.” Then Elijah said to him, “Stay here; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.

 

When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

 

He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the Lord, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.

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When the days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set toward Jerusalem. When his disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. Then they went on to another village.

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.” But Jesus said to him, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.” Another said, “I will follow you, Lord; but let me first say farewell to those at my home.” Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

 

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On the subject of guns and anxiety, in case you didn't see my "Bonus Poem" a few weeks ago after the Uvalde murders, here it is again:

At Least 19 Children and Two Teachers

Oh, what will Cruz and Abbott say
When they address the NRA
In Houston just two days away?

Will they give lip service to prayers
And claim they’re filled with real care
And note it’s such a sad affair—

Before they quickly move to claim
The real problem is the shame
That not enough are armed (their aim)?

Cojones? No, these Texas wimps
Called Cruz and Abbott both are chimps
Whose turpitude again we’ll glimpse.

Three hundred grand that Cruz received
From pro-gun groups show he believes
No bull’s too foul for the bereaved.

Oh, when will Texas votes replace
These pro-life clowns whose prayers debase
The lives of children now erased?

Scott L. Barton

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Galatians 5:1, 13–25

                            At 7th and Yale, Houston, Texas

 

The Fruits of the Spirit

 

How good it feels to know you’re right,

When others fail to see the light,

Who act and think in ways absurd—

And by your reasons are not stirred.

 

This feeling Paul calls “of the flesh,”

And knows how well it can enmesh

Us in a grip we can’t unwind—

By righteousness we’re then confined.

 

For freedom there is just one way,

Like tasting on some summer day

A luscious, ripe, delicious fruit—

That’s now your sweetest attribute.

 

Scott L. Barton

 

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.

For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” If, however, you bite and devour one another, take care that you are not consumed by one another. Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.

 

 

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