Friday, June 28, 2019

The Fourteenth Sunday in Ordinary Time (C), July 7, 2019 - Galatians 6:(1-6) 7-16 and 2 Kings 5:1-14 and Luke 10:1-11, 16-20



Annie Vallotton: Good News Bible, 1976


Galatians 6:(1-6) 7-16

More Than Theory

It’s clear Paul offers no prescription
For living well, like this description
Of bearing one another’s burdens,
While taking up one’s own load, certain.

But populations can’t be thriving
When members, each with each is striving
To be one who outdoes the other,
Or who another’s joy would smother.

Instead, Paul says, if Christ you’re sowing,
His love will back to you be flowing,
So, let us not in love grow weary,
For love from God is more than theory.

Scott L. Barton

My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens, and in this way you will fulfill the law of Christ. For if those who are nothing think they are something, they deceive themselves. All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. For all must carry their own loads. Those who are taught the word must share in all good things with their teacher. Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.

See what large letters I make when I am writing in my own hand! It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God. 

+  +  +

2 Kings 5:1-14 

Unless You Change and Become Like Children

The unsung girl, unnamed, enslaved,
Ensured that Naaman would be saved
From what oppressed him day and night,
Despite his military might.
She spoke, which then set into motion
What made in Israel a commotion
With first, the king, then Naaman, too,
Who thought Elisha had no clue
About a high and mighty cure - 
Except, the Jordan made him pure,
With skin just like a little boy's!
Which goes to show, it took no poise,
God's healing power to portray,
Since mighty love is child's play.

Scott L. Barton
(2016)

+  +  +

2 Kings 5:1-14 and Luke 10:1-11, 16-20

Our Salvation's Story

We'd love to see the glory of God's work performed outright;
Thus Naamann scoffed at what Elisha offered for his plight;
But flashy deeds and fancy baths are hardly Yahweh's style,
Instead, a God whom you might trust makes grace a thing worthwhile;
And likewise, when the seventy were jazzed at their success
At demon-casting-out, since, first, the Twelve had just been blessed,
They learned (and so might we) that flashy deeds are not God's glory,
But, rather, knowing that we're loved is our salvation's story.

Scott L. Barton
(2013)

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.” He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.” When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.” But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.”

So Naaman came with his horses and chariots, and halted at the  entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

+++

After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you, go out into its streets and say, ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’ “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”

The seventy returned with joy, saying, “Lord, in your name even the  demons submit to us!” He said to them, “I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”


Monday, June 24, 2019

The Thirteenth Sunday in Ordinary Time (C), June 30, 2019 - Galatians 5:1, 13-25 and 2 Kings 2:1-14 and Luke 9:51-62

John August Swanson: Elijah
https://www.johnaugustswanson.com/default.cfm/PID%3D1.2.30.2-6.html

Galatians 5:1, 13-25


The Fruits of the Spirit

How good it feels to know you’re right,
When others fail to see the light,
Who act and think in ways absurd -
And by your reasons are not stirred.

This feeling Paul calls “of the flesh,”
And knows how well it can enmesh
Us in a grip we can’t unwind -
By righteousness we’re then confined.

For freedom there is just one way,
Like tasting on some summer day
A luscious, ripe, delicious fruit -
That’s now your sweetest attribute.

Scott L. Barton

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.

For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” If, however, you bite and devour one another, take care that you are not consumed by one another. Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.

+  +  +

2 Kings 2:1-14 and Luke 9:51-62

In the Wake of Orlando, June 12, 2016

Elisha, all tied up in knots
Because of what would be his lot
Without his master, snapped at those
Who seemed to magnify his woes.

And James and John, when Jesus' face
Was set towards danger, then embraced
Their fears, to take it out on those
Who seemed to be their master's foes.

What is it with a righteous zeal, 
That, armed with power, can appeal
To someone who, with bullets hurled,
Thinks he's about to change the world?

If we had world enough, and time,
We'd patiently decry such crimes;
But let us now do all we can
To stop the madness in each man.

For faith says your anxiety
Should never drive your piety.

Scott L. Barton
(2016)

+  +  +

How Easily in Trouble

Elisha sure was anxious
When his master had to go,
So in the text he snaps at those
Who snidely tell him so;
I think that the disciples found
Themselves in such a boat,
For Jesus to Jerusalem?
His death did that connote;
And so when they felt dissed by those
Who would not let them in,
Their anxious hearts lashed out at such
Outrageous, blatant sin.
How eas’ly, when in trouble, do
We trouble only see,
But Jesus stays the course of love,
And just says, "Follow me."

Scott L. Barton
(2013)
(The lectionary omits vss. 3-5 in the Elisha passage, but I leave it in because I think it further illustrates Elisha's anxious state of mind.)

Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.” Elijah said to him, “Elisha, stay here; for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; be silent.” Then Elijah said to him, “Stay here; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.

When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the Lord, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.

+ + +

When the days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set toward Jerusalem. When his disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. Then they went on to another village.

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.” But Jesus said to him, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.” Another said, “I will follow you, Lord; but let me first say farewell to those at my home.” Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

Friday, June 14, 2019

Bonus Poem: On Such a Lovely Day


(Please page down for lectionary poems for 6/23/19 and earlier.)
 
On Such a Lovely Day

The fountain in the park
 Provides a graceful spray
  For watching and for listening 
   On such a lovely day.

     The baby on my lap,
      As mesmerized as I,
       Reveals primordial human genes
        As waters pacify. 

          And both of us, entranced,
           Show age can’t take away
            The ties by which we all are bound 
             On such a lovely day. 

               And one day on her lap
                May sit a little one;
                 Through all the generations, love
                   Like water, downhill runs. 

Scott L. Barton

The Twelfth Sunday in Ordinary Time (C), June 23, 2019 - Galatians 3:23-29 and Luke 8:26-39 and I Kings 19:1-4 (5-7) 8-15a (+15b-18)


Golden Rule, Norman Rockwell, 1961.
Cover illustration for The Saturday Evening Post, April 1, 1961. 
From the permanent collection of Norman Rockwell Museum.

Galatians 3:23-29

Peacetime Spree

Anti-Semites, here take note:
This text is no small anecdote,
But central to Paul’s wild claim
That Jews and Gentiles mean the same
To God! The law which tends to separate
Is superseded by the trait
That God in Christ broke down the walls -
By separation, Paul’s appalled! -
There is no longer Jew or Greek,
No male or female, slave or free;
So, if the kingdom you would seek,
Go on a love-of-neighbor spree!

Scott L. Barton

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.

+ + +

Luke 8:26-39

Be Careful What You Ask For!

The demons begged he not dismiss
Them back into the deep abyss;
Instead, they asked that they be sent
Into the pigs, where thus, they went,
Except the next they knew, the swine
Plunged off the cliff into the brine!
I picture Jesus, whose wry smile
Previews his Easter laughing style;
While evil, still, he takes to task:
"You, too, watch out for what you ask!"

Scott L. Barton
(2016)

Then they arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”— for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss. Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

+ + +

I Kings 19:1-4 (5-7) 8-15a (+15b-18)

Mendelssohn's "Elijah," part III*

I had just about had it.
At the end of my rope.
Doubted I could keep going.
"It is enough! O Lord, now take away my life
For I am not better than my fathers."
Thus Elijah sang.
Three recits and an aria to go.
Plus this one, with that long high D sharp towards the end.
Then, worried, I had a brain fart and sang a note too short.
Thought I'd blown it.
Panicked, I wondered what Stanley, conducting, would do.
He just kept smiling, because I'd lengthened the next note
Without realizing it.
Everything was okay!
And we made it through.
Funny how rare it is that all is lost.
But the best line comes next from the chorus:
"Go, return upon thy way,
For the Lord yet hath left Him seven thousand in Israel,
knees which have not bowed to Baal.
Go, return upon thy way!"
It’s too bad the lectionary omits it,
Though the slaughter alluded to isn’t pretty.
But try keeping it in this time.
Remind yourself, and your people,
That you - and they - are not alone.
When you're ready to throw in the towel
When you're not sure you can keep singing
This faith business, this grace
That may only appear in the still, small silence,
Keep in mind those seven thousand!
And go on your way, in the strength of the Lord.

Scott L. Barton
(2013)

For “Mendelssohn's ‘Elijah,’ parts I and II," please see http://lectionarypoems.blogspot.com/2016/05/the-second-sunday-after-pentecost-c-may.html
and
(Texts not included in 2019 presumably because Easter was so late.)

Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.

At that place he came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.

Friday, June 7, 2019

Trinity Sunday, First Sunday after Pentecost (C), June 16, 2019 - John 16:12-15 and Proverbs 8:1-4, 22-31 and Romans 5:1-5



Unidentified stonemason
Rego du Tomond, Santiago de Compostela, Spain
http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56146

The Truth

“I still have many things to say to you,
but you can’t bear them now;”
Perhaps you were once told this sort of thing
When age would not allow
The ones who loved you, then, to tell the truth,
And cause you young distress;
But later, with more confidence in love,
You would their kindness bless.

Thus, Jesus knew the truth that can’t be known
Until, although bereft, our fear’s o’erthrown
When Christ, who knew the Father’s love, yet died,
Still by the Spirit with us yet abides.

Scott L. Barton

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you...."

+ + +

Proverbs 8:1-4, 22-31

All This Mommixity and Foofaraw

"All this mommixity and foofaraw,"
The book I'm reading said about a place*
Where people of all nations and all stripes
Once lived in harmony, all interlaced.

It was so cosmopolitan you could
Not let yourself be proud, too serious,    
But rather, see the humor in each day,
That none might find themselves imperious.

Pride has its place, and yet anxiety,
When stoked, can fan a fire, and heartache give;
Instead, rejoice in neighbors, and delight -
True wisdom's cry still comes - so all may live.

Oh, who can understand "The Trinity?"
Be honest, does it baffle or confuse?
All doctrine, Christian, Muslim, Jewish, too,
Still points to peace and joy it's wise to choose.

Scott L. Barton
(2016)

*Istanbul, in Louis de Bernières: "Birds Without Wings"

Does not wisdom call,
and does not understanding raise her voice?
On the heights, beside the way,
at the crossroads she takes her stand;
beside the gates in front of the town,
at the entrance of the portals she cries out:
“To you, O people, I call,
and my cry is to all that live.

The Lord created me at the beginning of his work,
the first of his acts of long ago.
Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth—
when he had not yet made earth and fields,
or the world’s first bits of soil.
When he established the heavens, I was there,
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth, then I was beside him, like a master worker;
and I was daily his delight,
rejoicing before him always,
rejoicing in his inhabited world
and delighting in the human race.

+ + +

Romans 5:1-5

Since We Are Justified By Faith

Since we are justified by faith,
We are at peace, through Christ, our Lord,
That is, he shows that grace is ours
And hope of glory, our reward;
Why boast in hope - or suffering?
Well, it's for others, don't you see?
God's glory means God gives, and gives,
And even suffers, willingly -
Endures although endangered - that's
The character we might impart,
When through the Holy Spirit, God
Keeps pouring love into our hearts.

Scott L. Barton
(2013)

(The phrase, "Endures although endangered" is from a poem by Thomas John Carlisle that you can see at http://lectionarypoems.blogspot.com/2013/03/resurrection-of-lord-march-31-2013-luke.html)

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

Wednesday, June 5, 2019

Bonus Poem: June 4, 2019

June 4, 2019

A hundred years ago today
A U. S. Senate vote conveyed
Amendment 19 to the states,
Which ended Washington’s debates. 
It was a long and costly fight
To give the female half the right
To cast their democratic votes,
Which, common sense, today connotes. 
But just a century ago,
What’s obv’ous now, was not then so;
For suffragettes were oft arrested,
Their patience and their will oft tested. 
Mistreated and thrown into jails,
Their faith and fervor swayed some males
To represent them at the bar,
And prove attempts had gone too far
To stop them! Thus, their cause was learned
By more and more, its good discerned.  
The President was fin’lly moved
To change his mind, and thus was proved
The truth that if your cause be right,
You need not always be polite. 
He gave some Democrats the cover 
To change their votes, and then switch over,
And thus the motion passed with glee!
Fourteen months more, ‘twas Tennessee
That put the measure o’er the top,
When Harry Burn did a flip-flop
After his mom said “Don’t forget
To be a good boy!” 
                                      Thus, was set
The nation for a major change,
Which all proves if you would arrange 
For progress in our human rights,
It takes all kinds to win the fight.

Scott L. Barton 

Saturday, June 1, 2019

The Day of Pentecost (C), June 9, 2019 - Genesis 11:1-9 and Acts 2:1-21



Helen de Sybel: "The tower of Babel (Scenes from the old testament)" (2016)
http://www.thebibleandthearts.com/vwItem/254/I

Someday

Sometimes this Babel text is seen
As just the opposite of when
At Pentecost the tongues of each
Were understood as their own speech.

And yet, perhaps, the thought’s implied
That worse than anything, was pride;
Why did they need to “make a name?”
To whom would they, that name, proclaim?

Thus pride is empty, meaningless,
And only can produce distress;
And so, the LORD, for peoples’ sake,
Spread them, so from their pride they’d wake.

Ironic’lly, their “scatt’ring” fear
Meant neighbors were no longer near;
But someday, scatt’rings all will cease
And pride all gone, we’ll be at peace.

Scott L. Barton

Genesis 11:1-9

Now the whole earth had one language and the same words. And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.”

The Lord came down to see the city and the tower, which mortals had built. And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

+ + +

Acts 2:1-21
4th Century B.C.E. Thracian urn on display
Iskra Historical Museum, Kazanlak, Bulgaria
                                         

A Brief History of Bulgaria
                  or
Ode On A Thracian Urn

The Thracians with their works of gold,
And then Bulgarians of old,
The Byzantines of Empire East,
Then Bulgars once again increased,
Then people under Turkish "yoke"
(A word old hatred still evokes)
Revival that was long delayed,
Turks overthrown with Russian aid,
A culture trying to transpose
Until the Communists imposed
A system that would steal the hearts
Of each one's worth and diff'ring arts.

Oh, can a country grow in pride
When hist'ry o'er the years decries
First one group, then again, another,
Believing only blood makes brothers?
Oh, can God's Spirit work its power,
Not by religion, but by showers
Of truth and hope and understanding?
And can we all, our love expanding,
Perceive with empathy each child
Of God, who on the world still smiles?
Oh, let us put our racial pride
And fear, and wrongs, and guilt aside
And work like heav'n to make a world
Where flags of love are e'er unfurled.

Scott L. Barton
(2017)

In St. Mark's cathedral, Korčula, Croatia

Intimations in Croatia

I understood nothing,
In St. Mark's Cathedral,
Korčula, Croatia.
Some two hundred had come,
Despite buckets of rain,
Five in the afternoon.
I'd call their hymns praise songs,
Repeated, known by heart,
Yet beautifully faithful.
Their songs of mystery -
And love - and sacrifice -
And, I think, gratitude,
Almost moved me to tears,
Everything understood,
Though no words known to me.
How could this be, given
My inability
To say anything back
About that which filled them,
Other than, there I knew
Intimations of the Spirit
Poured out upon all flesh?

Scott L. Barton
(2016)


Pentecost, Pope Francis, and the Lightness of Being

It used to be that when the Pope
Would speak, he didn't speak to me;
He's always been the voice of judgment,
And of high authority;
Plus, as a pastor, I had seen
The damage done unto his flock,
When people to our doors appeared,
Cast from their church right down the block;
But this Pope speaks a different line,
The Spirit has him in its grasp;
The lightness of his being shows
A man (like God?) in on the laugh
Of Christ, who doesn't spare the truth,
Yet always sees the world with grace.
All understand! And at his faith
And hope and love I am amazed.

Scott L. Barton
(2015)


Oh, What Would They Do?

A sound like the rush of a violent wind
Filled the whole house with all of them there;
These tongues, or this ruach, this fire, appeared,
Like an answer to all of their prayers;
Oh, what would they do, with their Lord up and gone,
Out of sight, vanished, gone, disappeared?
Thus, fire from heaven, like Sinai encore,
All their doubts of the kingdom then cleared:
The news of salvation is not some obscure
Or exclusive thing meant for a few;
All manner of folk, of all nations on earth
Now are given the love that makes new.

Scott L. Barton
(2014)


How Odd

How odd/ of God/ to choose/ the Jews
I used to like to say;
It was a favorite axiom
I might say some Lord's Day
To help the congregation see
These texts are not obsessed
With moral goodness all around,
But rather, how God blessed
A motley crew of liars, cheats,
And folk like you and me!
Which is, of course, good news today,
For, though we don't agree
On points of doctrine, song or style,
The Spirit gladly speaks
So people hear within their hearts
(Despite our own techniques)
That blessings far and wide abound;
Such things still come from God!
So go proclaim the love you have,
Not like a drunk - but odd!

Scott L.  Barton
(2013)


When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.’