Christ the King/Reign of Christ (B)—Revelation 1:4b-8 and John 18:33-37

 

Revelation 1:4b-8

 Catacombe di Commodilla, Rome, 4th c.

When All Is Said and Done

“I am the Alpha and the Omega,” he says,

a phrase not in common usage anymore,

so let’s imagine what he might say these days:

“I’m A to Z.”

Or, he might try this:

“I am the start of it all, and the living end.”

     “the be all and end all,

          “the real McCoy,

               “the genuine article,

                    “the real deal.”

Or how about this?

“I am the whole nine yards,

     “the whole enchilada,

          “the whole shebang,

               “the whole bailiwick.

                    “the whole ball of wax,

                         “the whole shootin’ match,” and,

                              “the whole kit and caboodle.”

“I am the unvarnished truth,

     “the honest truth,

          “the naked truth,

               “the full monty,

                    “the inside track,

                         “the whole story,” and of course,

                               “the gospel truth.”

There must be no end to the ways he might put it.

Get it?

Personally, today I like, “I am the cat’s meow.”

Scott L. Barton

John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen. Look! He is coming with the clouds; every eye will see him, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

+ + +

John 18:33-37

 

Christ the King statue, Świebodzin, Poland

"Everyone who belongs to the truth listens to my voice.” 

or

And in the End (reflection on the last Sunday of the church year)

I think it's funny that

it's not the other way around:

Like, “All who hear my voice

belong to truth;” I think that sounds . . .

 

Religious! Yet, he still confounds

what we expect to hear.

The truth is that it's all a gift,

and everyone is dear;

 

Those living thus, will love as much—

he could not be more clear!

Still, list'ning to this king

is never easy—any year!

Scott L. Barton

Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

Thirty-Third Sunday in Ordinary Time (B)—1 Samuel 1:4–20 and 1 Samuel 2:1–10 (see also Luke 1:46–55); Mark 13:1–8

 1 Samuel 1:4-20 and 1 Samuel 2:1-10 (see also Luke 1:46–55)

Marc Chagall: Hannah Praying to God (ca. 1956)

Hannah's Hymn

 

Tune: St. Catherine (Faith of Our Fathers; Jesus, Thy Boundless Love to Me)

 

Hannah knew how her Elkanah

Forsook her not, nor cast aside,

He as a spendthrift, even more,

On Hannah, lavished love with pride.

Faith of our mothers, fathers, too,

Teach us God's love makes all things new!

 

Letting loose doubt the Lord provides,

Pouring out faith set Hannah free,

Her wish bore fruit by love and prayer,

And what she asked for, came to be.

Faith of our mothers, fathers, too,

Teach us God's love makes all things new!

 

"There is no Holy One like the LORD,"

Thus Hannah prayed, exulting that day;

Girding the feeble, thwarting the proud,

Love for the world will find a way!

Faith of our mothers, fathers, too,

Teach us God's love makes all things new!

 

Hannah could never know some day

Her prayer would be the model for

Another pray-er who magnified

The Lord, who in her joy she bore!

Faith of our mothers, fathers, too,

Teach us God's love makes all things new!

 

Scott L. Barton

On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters; but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb. So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”

After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord, and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.

They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”

+ + +

Hannah prayed and said, “My heart exults in the Lord; my strength is exalted in my God. My mouth derides my enemies, because I rejoice in my victory. “There is no Holy One like the Lord, no one besides you; there is no Rock like our God. Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty are broken, but the feeble gird on strength. Those who were full have hired themselves out for bread, but those who were hungry are fat with spoil. The barren has borne seven, but she who has many children is forlorn. The Lord kills and brings to life; he brings down to Sheol and raises up. The Lord makes poor and makes rich; he brings low, he also exalts. He raises up the poor from the dust; he lifts the needy from the ash heap, to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the Lord’s, and on them he has set the world. “He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness; for not by might does one prevail. The Lord! His adversaries shall be shattered; the Most High will thunder in heaven. The Lord will judge the ends of the earth; he will give strength to his king, and exalt the power of his anointed.”

+ + +

Mark 13:1–8  

 

New Birth

 

These days,

The cult of personality,

—Like those days—

Purports to be reality,

With many taken in

By blasting hype and rumored spin.

 

But Jesus knew,

That those with his mentality,

Would rage eschew,

Since every nationality

Someday will grin

To see in neighbor, kith and kin.

 

Scott L. Barton

As [Jesus] came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” Then Jesus began to say to them, “Beware that no one leads you astray. Many will come in my name and say, ‘I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.

 

Thirty-Second Sunday in Ordinary Time/Proper 27 (B)—Hebrews 9:24–28; Mark 12:38–44 and Ruth 3:1–5; 4:13–17

 

Hebrews 9:24–28

Rembrandt: Boaz and Ruth

Pen and brush, ca.1637-40, Berlin

Christ Carol

 

Perhaps the people who await the Lord’s return—

To deal with sheep and goats, and think he’d sinners spurn—

Should take a look at such a text as this and note,

Salvation comes to those who wait! The antidote

To fear and sin is Christ who saves, who does not hate,

Who is, for all of us, the certain advocate!

So put off fear of what’s to come in death—and life—

And put away the worry that provokes the strife

That some create o’er immigrants, or even Jews;

Because in Christ we have the sure and certain news

That no one is outside what Christ for all has done,

So, say with Tiny Tim: God bless us, every one.

 

Scott L. Barton

For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

+  +  +

Mark 12:38–44 and Ruth 3:1–5; 4:13–17

 

Not Ruthless!

 

Beware of those who like the part,

who like the way they look in robes,

perfecting every day their art.

This is the same all o'er the globe.

 

If I forget, pull out this text;

remind me of the widow, poor,

who gave—not knowing what came next—

from trust that, on her, love still poured.

 

An earlier widow used her wits

to snag a man for Ruth (and her!)

while knowing all along, grace is

the gift of what could be, conferred.

 

Thus, Obed, David's grandpa, born

to one who served Naomi dear,

was named for service, like that sworn

by One who, in his line, appeared.

 

If Boaz didn't bite, the Christ

we know might never have been born;

This widow's trust in God sufficed;

Not ruthless, we're by love adorned!

 

Scott L. Barton

(The name "Obed" can mean "worker" or "servant.") 

Naomi her mother-in-law said to her, “My daughter, I need to seek some security for you, so that it may be well with you. Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor. Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.” She said to her, “All that you tell me I will do.”

So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son. Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without next-of-kin; and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” Then Naomi took the child and laid him in her bosom, and became his nurse. The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.

+ + +

As he taught, he said, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

 

He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

Thirty-First Sunday in Ordinary Time/ Proper 26 (B)—Ruth 1:1–18; Mark 12:28–34

 Ruth 1:1–18

        William Blake: Naomi Entreating Ruth and Orpah to Return to the Land of Moab

Ruthful

 

Three times it’s “daughters” that Naomi calls them,

And urges they turn back, and not proceed;

But step-mothers, such daughters still might turn from,

And for a family of their own be freed.

 

Blood's thicker, say, than water, but I wonder:

By care for this, her in-law, Ruth did feed,

And let not lack of blood tear them asunder,

But showed a greater love, more true, indeed.

 

The love she didn’t have to give, she rendered,

Perhaps to all her offspring down the line;

And Joseph, generations later tendered

This quality his son’s life would define.

 

(Dedicated to Naomi Ruth Cassidy)

 

Scott L. Barton

In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.

Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. They said to her, “No, we will return with you to your people.” But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.

 

So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said,

 

“Do not press me to leave you

or to turn back from following you!

Where you go, I will go;

Where you lodge, I will lodge;

your people shall be my people,

and your God my God.

Where you die, I will die—

there will I be buried.

May the Lord do thus and so to me,

and more as well,

if even death parts me from you!”

 

When Naomi saw that she was determined to go with her, she said no more to her.

 

+  +  +

 

Mark 12:28-34

A Saint of a Different Color

 

We like to paint the Pharisees and scribes

With one broad brush, as if they're all one tribe,

And think alike!—'til such a text reminds

Us even Jesus would not have us blind

To God's salvation in some faithful soul

Who, by our standards, doesn't fit the role.

Thus, those who follow Jesus dare to see

One never knows who's in the family tree.

 

Scott L. Barton

One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’ —this is much more important than all whole burnt offerings and sacrifices.” When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.