Twenty-Seventh Sunday in Ordinary Time/Proper 22 (B), October 3, 2021—Hebrews 1:1–4, 2:5–12; Mark 10:2–16

 Hebrews 1:1–4, 2:5–12

 

Remember!

 

I like how the author remarks he remembers

That somebody, somewhere, said humans are rendered

Just lower than angels, since God is so mindful

Of those whom God cares for—a fact that’s delightful!

 

I think there’s a argument here for the present,

That Psalm 8, to memorize, really is pleasant,

And serves to remind you, whenever you wonder 

If anyone cares when the world’s weight you’re under.

 

And Christ who knew suff’ring, injustice and dying,

Despite what I see as a lifetime of trying,

A brother who actually cheers on your giving,

Reminds us all still, by his love are we living.

 

Scott L. Barton

 

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

 

Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,

“What are human beings that you are mindful of them,

or mortals, that you care for them?

You have made them for a little while lower than the angels;

you have crowned them with glory and honor,

subjecting all things under their feet.”

Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

 

It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,

“I will proclaim your name to my brothers and sisters,

in the midst of the congregation I will praise you.”

 

+  +  +

 

Mark 10:2–16 

Jesus welcomes the children

Vie de Jesus Mafa (Cameroon, 1973)

 

 

I Never Liked to Preach This Text

 

I never liked to preach this text,

What with divorcées in the fold,

Perhaps cast out by their home church—

Which marriage two would not extol—

They came for grace, not for a word

Of judgment on what had to be;

What's past, is past, we said; and who

Were we to judge such returnees?

 

There was a time when our church, too,

Frowned on divorce as that day's sin,

Espec'ally for the clergy, who

Were barred from past'ring church, therein.

What changed? The word of God? Or what

Our Lord said plainly to those men?

(I use that word deliberately,

Since they were wondering for their ken.)

 

"Can we divorce, like Moses said,"

—they asked to set him up—"or not?"

To which he noted such a rule

Protected women from their lot;

Then his disciples wanted more

In terms of what was wrong and right;

I now believe his twinkling eye

Caused them their wagging tongues to bite.

 

For though he says adultery

Comes when divorced man marries wife,

He said it's true the other way,

Which must have caused a lot of strife.

"What woman could divorce a man?"

That such a thing could never be

Thus prompted them to turn away

From rules, so they might better see—

 

The children!—so they'd reassess

The nature of their need for law;

Except ye be as one of these,

You'll lose capacity for awe!

Try not to say who can or can't

Find love anew (or in some form

back then unknown), so you'll be blessed,

And each day's joy will be your norm.

 

Scott L. Barton

 

Speaking of preaching this text, the Rev. Sarah Buteux preached an absolutely wonderful one, "Outside the Box," at First Churches, Northampton, on October 4, 2015, in which she addressed marriage, the Pope, Kim Davis, and the thing we all need, and need to hear, the gospel. You can find it here: http://firstchurches.org/outside-the-box-a-sermon-by-rev-sarah-buteux/

 

 

Some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

 

Then in the house the disciples asked him again about this matter. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

 

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.

 

Twenty-Sixth Sunday in Ordinary Time/ Proper 21 (B), September 26, 2021—Esther 7:1–6, 9–10, 9:20–22; Mark 9:38–50

 Esther 7:1–6, 9–10, 9:20–22

Rembrandt: Ahasuerus and Haman at the Feast of Esther

Pushkin Museum, Moscow (1660)

 

Inside Job

 

Funny how sometimes

Someone on the inside

Can make a difference.

Can stand up to tyranny.

Can be publicly brave.

Can risk her own life.

Can expose resident evil.

Can save her people.

 

Oh, Esther, wherefore art thou?

 

Scott L. Barton

 

So the king and Haman went in to feast with Queen Esther. On the second day, as they were drinking wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, “If I have won your favor, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.” Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has presumed to do this?” Esther said, “A foe and enemy, this wicked Haman!” Then Haman was terrified before the king and the queen. Then Harbona, one of the eunuchs in attendance on the king, said, “Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.” And the king said, “Hang him on that.” So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.

 

Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.

 

+  +  +

 

Mark 9:38–50

 Tasty

 

He says that I should be at peace,

and look to my own salt;

That is, my flavor should increase,

and be less apt to fault

the faith of others doing good,

as if their recipe

is somehow poison, and not food

that helps some child to see

that she is loved by God no less

than any I might feed;

Remember, that it's God who blesses—

Let none this love impede.

 

Scott L. Barton

 

John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.

 

“If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched.

 

“For everyone will be salted with fire. Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another.”

 

Twenty-Fifth Sunday in Ordinary Time/ Proper 20 (B), September 19, 2021—Proverbs 31:10–31; Mark 9:30–37

Proverbs 31:10–31

 

Pittsburgh artist J. Howard Miller

Westinghouse Electric Corporation “We Can Do It!” campaign, 1942

 

 

The Ideal Woman

 

It's almost as if the ideal woman

Is one who doesn't need a man—

At least, per this text, which ought to be preached on:

So girls and boys will see God's plan.

 

She's called to be useful, as she decides it,

To think and act in many spheres,

To care for her fam'ly, diligent, steady,

Her strength and kindness calm all fears.

 

She doesn't neglect the poor and the needy,

With cheer and confidence she acts,

Her husband's approval's not what she's after,

In serving all, she nothing lacks.

 

The fear of the LORD is not about cow'ring

'fore God, nor a woman nor man;

Instead, it's big news: All people have value!

—Which we can show our whole lifespan.

 

Scott L. Barton 

 

A capable wife who can find?

She is far more precious than jewels.

The heart of her husband trusts in her,

and he will have no lack of gain.

She does him good, and not harm,

all the days of her life.

She seeks wool and flax,

and works with willing hands.

She is like the ships of the merchant,

she brings her food from far away.

She rises while it is still night

and provides food for her household

and tasks for her servant-girls.

She considers a field and buys it;

with the fruit of her hands she plants a vineyard.

She girds herself with strength,

and makes her arms strong.

She perceives that her merchandise is profitable.

Her lamp does not go out at night.

She puts her hands to the distaff,

and her hands hold the spindle.

She opens her hand to the poor,

and reaches out her hands to the needy.

She is not afraid for her household when it snows,

for all her household are clothed in crimson.

She makes herself coverings;

her clothing is fine linen and purple.

Her husband is known in the city gates,

taking his seat among the elders of the land.

She makes linen garments and sells them;

she supplies the merchant with sashes.

Strength and dignity are her clothing,

and she laughs at the time to come.

She opens her mouth with wisdom,

and the teaching of kindness is on her tongue.

She looks well to the ways of her household,

and does not eat the bread of idleness.

Her children rise up and call her happy;

her husband too, and he praises her:

“Many women have done excellently,

but you surpass them all.”

Charm is deceitful, and beauty is vain,

but a woman who fears the Lord is to be praised.

Give her a share in the fruit of her hands,

and let her works praise her in the city gates.

 

+  +  +

Mark 9:30–37

 

                                     Thomas Sully: Suffer the Little Children (1850)

                                National Gallery of Art, Washington, D.C.

 

What Is the Mark of Greatness When You Die?

 

What is the mark of greatness when you die?

Is how you've lived the way to death deny?

When Jesus broached predictions of his death,

Then his disciples almost held their breaths,

While wond'ring, if they, too, should be done in,

What might be said of them by kith and kin?

So Jesus took upon his lap a child,

And said, "Just live with trust like this."

And smiled.

 

Scott L. Barton

 

They went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But they did not understand what he was saying and were afraid to ask him.

 

Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”

Twenty-Fourth Sunday in Ordinary Time/ Proper 19 (B), September 12, 2021—Proverbs 1:20–33 and Mark 8:27–38

 

Proverbs 1:20–33 

 

Keep It Real

 

Look at it this way: 

You'd like life to be simple, right?

Work hard, keep your nose clean,

Provide for those you love, keep up the house.

Then comes an inconvenient truth:

People begging on the medians downtown.

It happens every time.

What do you do? Why are they there?

Why do they keep showing up?

Am I my brother's keeper?

 

I finally realized that Proverbs' "Wisdom"

Is no obscure, esoteric thing.

She is in the person with the hand-lettered sign.

She knows life is not simple, 

She stretches out her hand and begs me to see.

This is where the Biblical God is.

Without her (yes, it's complicated)

I'll have no concept of the true God

When disaster overtakes me.

Without her, I'll be kept in the dark.

 

Funny how we love to spiritualize,

But the Bible keeps it real.

 

Scott L. Barton

 

Wisdom cries out in the street;
in the squares she raises her voice.
At the busiest corner she cries out;
at the entrance of the city gates she speaks:
“How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
Give heed to my reproof;
I will pour out my thoughts to you;
I will make my words known to you.
Because I have called and you refused,
have stretched out my hand and no one heeded,
and because you have ignored all my counsel
and would have none of my reproof,
I also will laugh at your calamity;
I will mock when panic strikes you,
when panic strikes you like a storm,
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
Then they will call upon me, but I will not answer;
they will seek me diligently, but will not find me.
Because they hated knowledge
and did not choose the fear of the Lord,
would have none of my counsel,
and despised all my reproof,
therefore they shall eat the fruit of their way
and be sated with their own devices.
For waywardness kills the simple,
and the complacency of fools destroys them;
but those who listen to me will be secure
and will live at ease, without dread of disaster.”

 

+  +  +

 

Mark 8:27–38

Marc Chagall: White Crucifixion (1938)

Art Institute of Chicago

 

I Am Not Sure I Want to Hear

 

I am not sure I want to hear

This word about a cross so dear

To Jesus' very heart and soul

He says that it should be my goal.

He says, behind him I should get,

Which means to follow him; and yet

I have too much to do, to give

My life, as if it's true he lives.

 

How can it be, when life's so brief,

And filled with heartache, pain and grief,

The Lord would still invite me where

He goes? I wish he'd not compare

His life to how I'd rather keep

All things, including those who sleep.

And yet, if I can lose my grip,

Perhaps his life might me equip.

 

Who do I say this Jesus is?

Can I by love show I am his?

 

Scott L. Barton

 

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.

 

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

 

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

 

 

Twenty-Third Sunday in Ordinary Time/ Proper 18 (B), September 5, 2021—Proverbs 22:1–2, 8–9, 22–23; Mark 7:24–37

Proverbs 22:1–2, 8–9, 22–23  

Who Are the Real Stars?

 

I know a man who seems to thrive on constant adulation,

So much so, that he seems to live by straight-faced fabrication,

Proclaiming he would be the brightest ever constellation,

So astronomical, he must deserve a coronation!

 

Perhaps his Christian followers could hear or read this passage,

And note, to follow such a man, their faith they surely damage;

And I, as well, should always guard I never am complacent,

If I eclipse the poor, then I'll proverbially be chastened.

 

The text is very clear that it's the poor the LORD still favors,

Apparently, if you mistreat them, there will be no waivers;

The life of those who hurt the poor, by God will be required;

Presumably, this quirk of God's in force—and not expired.

 

Scott L. Barton

 

A good name is to be chosen rather than great riches,
and favor is better than silver or gold.
The rich and the poor have this in common:
the Lord is the maker of them all.
Whoever sows injustice will reap calamity,
and the rod of anger will fail.
Those who are generous are blessed,
for they share their bread with the poor.
Do not rob the poor because they are poor,
or crush the afflicted at the gate;
for the Lord pleads their cause
and despoils of life those who despoil them.

 

+  +  +

 

Mark 7:24–37

 

Jesus exorcising the Canaanite Woman's daughter,

from Très Riches Heures du Duc de Berry, 

15th century, Musée Condé, Chantilly, France

 

(Written right after my younger brother Brian's death six years ago, the following poem could be useful in its entirety, or, the first main section can stand alone.)

 

It Is Not Fair

 

It is not fair, the good Lord said,

That dogs would get the children's bread;

The woman, very wise, replied,

Dogs on the children's crumbs rely.

Perhaps the Lord re-thought his plan;

More likely, though, this Jewish man

Provoked her, standing there, to think

That no! She was not out of synch

With God's great love for humankind.

And now, I am much more inclined

To think the Lord knew all along

She had to—for herself—see wrong

In categories we devise

That keep God's love for all disguised.

 

It isn't fair when things go wrong,

I mutter in some language strong

To God and to the midnight sky;

And angry, ask a constant "Why?"

About a loved one who has died,

Where suddenly I cried and cried;

Or one more shooting bringing grief,

From which we all yearn for relief;

Or why we have such race divides,

Where fear of other still misguides;

Atrocities of war so stick

Inside my craw, they make me sick;

Imagining my death, I rage,

That I will have to turn life's page.

 

Someday I'll learn life's not possessed,

But see it's given, and be blessed.

 

Scott L. Barton

 

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.

 

Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Twenty-Second Sunday in Ordinary Time/ Proper 17 (B), August 29, 2021—Song of Solomon 2:8–13; Mark 7:1–8, 14–15, 21–23

Song of Solomon 2:8–13

Arise, My Love, My Fair One

He leaps, he does not walk, to her;

He comes not by road, but as the crow flies;

He cannot wait, and she smiles to see.

She sees him arrive. She shares her joy.

"Look," she tells a friend. Or us.

Waiting, looking, catching a glimpse of her,

Enjoying her even when he doesn't have her.

Finally, he invites, "Arise, my love, my fair one,

and come away." She is the answer

to the winter of his discontent.

He feels, he sees, he hears, he tastes, he smells—

Everything, all his senses, announce her to him.

And like the invitation of God, he repeats:

"Arise, my love, my fair one, and come away."

Scott L. Barton

The voice of my beloved! 

Look, he comes, 

leaping upon the mountains, 

bounding over the hills. 

My beloved is like a gazelle 

or a young stag. 

Look, there he stands 

behind our wall, 

gazing in at the windows, 

looking through the lattice. 

My beloved speaks and says to me: 

“Arise, my love, my fair one, 

and come away; 

for now the winter is past, 

the rain is over and gone. 

The flowers appear on the earth; 

the time of singing has come, 

and the voice of the turtledove 

is heard in our land. 

The fig tree puts forth its figs, 

and the vines are in blossom; 

they give forth fragrance. 

Arise, my love, my fair one, 

and come away.

The following poem by Thomas John Carlisle (1913-1992), which inspired a line in the poem above, deserves to be more known.  In addition, Arthur Frackenpohl wrote an anthem using this poem that you can obtain from Shawnee Press. 

Hear it here: https://m.youtube.com/watch?v=CunB3JERZs8

(See also the book of Ruth)

Rise Up, My Love, My Fair One

(Boaz' Song to Ruth)

Rise up, my love, my fair one. Come away.

The winter of my witlessness is past.

My concentration on the harvest may

have made me heedless but I see at last.

The mist that filmed my mind is over, gone.

The fairest of flowers appears and it is you.

The singing in my heart has me undone

and I am glad and now know what to do.

The figs have ripened. Vines are in full bloom.

Their fruit and fragrance are as naught to all

your luxury which floods away my gloom

and makes me more than eager for your call.

Arise, my love, my fair one. Come away.

This day of days shall be our wedding day.

Thomas John Carlisle

Eve and After: Old Testament Women in Portrait (Eerdmans, 1984)

+ + +

Mark 7:1-8, 14-15, 21-23 

One Word

One word jumps out at me here: some.

It doesn't say all. 

It doesn't say Jesus.

It says some of the disciples. 

So this was a classic example:

Find something wrong in a group.

And with broad strokes

Rile the crowd to think, all.

Think, immigrants. 

Think, blacks.

Think, homosexuals.

Some powerful people are good at name-calling.

But Jesus, 

And those who follow him,

Call them out.

One little word shall fell them.

Scott L. Barton

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written, 

‘This people honors me with their lips,

but their hearts are far from me;

in vain do they worship me,

teaching human precepts as doctrines.’

You abandon the commandment of God and hold to human tradition.”

Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.” For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”

Twenty-First Sunday in Ordinary Time/Proper 16 (B), August 22, 2021—Ephesians 6:10–20; 1 Kings 8:(1,6,10–11), 22–30, 41–43

1 Kings 8:(1,6,10-11), 22-30, 41-43

 

Solomon’s Prayer of Dedication for the Temple

Cathedrale d’Amiens, 1220-1240

 

Hymn: By Love We Show

(New Policy Statement in a Prayer)

 

Tune: MC KEE or ST PETER

(In Christ There Is No East or West)

 

A cloud came from that holy place,

The priests there could not stand;

The glory of the Lord replaced

Their ministry, well-planned.

 

The king, God's promises retold

To Yahweh in his prayer,

Rememb'ring, no one can control

God's how, or when, or where.

  

Thus Solomon, in royal plea,

Grace to the world declared,

That everyone someday might see

The news which must be shared.

 

O Lord, the time, we do not know,

When peace will be at hand;

But yours the name by love we show,

And by your power we stand.

 

 

Scott L. Barton

 

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the Israelites, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord.

 

 

Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands to heaven. He said, “O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart, the covenant that you kept for your servant my father David as you declared to him; you promised with your mouth and have this day fulfilled with your hand. Therefore, O Lord, God of Israel, keep for your servant my father David that which you promised him, saying, ‘There shall never fail you a successor before me to sit on the throne of Israel, if only your children look to their way, to walk before me as you have walked before me.’ Therefore, O God of Israel, let your word be confirmed, which you promised to your servant my father David. “But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Regard your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day toward this house, the place of which you said, ‘My name shall be there,’ that you may heed the prayer that your servant prays toward this place. Hear the plea of your servant and of your people Israel when they pray toward this place; O hear in heaven your dwelling place; heed and forgive. “Likewise when a foreigner, who is not of your people Israel, comes from a distant land because of your name —for they shall hear of your great name, your mighty hand, and your outstretched arm—when a foreigner comes and prays toward this house, then hear in heaven your dwelling place, and do according to all that the foreigner calls to you, so that all the peoples of the earth may know your name and fear you, as do your people Israel, and so that they may know that your name has been invoked on this house that I have built.

 

+ + +

 

Ephesians 6:10-20 

 

Fashion Statement

 

Belt of truth +

Breastplate of righteousness +

Shoes for gospel-of-peace-proclaiming +

Shield of faith +

Helmet of salvation +

Sword of the Spirit =

The whole armor of God.

 

Put it on to fashion something,

To make a difference,

To build a community,

To produce something worthwhile,

To induce hope in your neighbor,

To construct kingdom of God conditions—

For you, yourself, are wonderfully made.

 

Don’t keep it under your hat!

 

Scott L. Barton

 

Finally, be strong in the Lord and in the strength of his power. Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.

 

Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.