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Jules Breton: The Song of the Lark (1884)
Art Institute of Chicago
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Second Person Plural
Oh, what audacity is faith,
Believing what you do not see,
Some land, some city, up ahead,
No more adrift, at odds, at sea;
And though you wonder how on earth
You'll generate the world you need,
You still, by faith, will act, because
The love of God now supersedes
The country that you left behind:
The promise is for all, not one,
You're part of something bigger now,
Where faith means you have just begun.
Scott L. Barton
Hebrews 11:1-3, 8-16
Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible. By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.” All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.
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Gird Up Your Loins
"Gird up your loins!" as students we'd say,
Which meant, be prepared, or else, in dismay,
You'd find that a paper, or else a big test,
Would cause you to trip, since you were not dressed
To run your next race - or preach a good word;
Then, girding up loins also meant to be spurred
To walk into the pulpit and be not afraid!
"Gird" also means "belt," and thus fasten your blade,
To do battle with powers that make us believe
Our treasures we make, and not simply receive;
And finally, "loins" means it's not about "me,"
But those who come after, who through me might see
That believing means trusting the master to give
What I hardly expect! But receiving, I live
For the sake of the One who has taught me how grace
Is the treasure of this oft afraid human race.
Scott L. Barton
Luke 12:32-40
“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.
“Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.
“But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.”
[Note: the KJV and RSV use the more literal "let your loins be girded" in vs. 35.]
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