Monday, August 29, 2022

Twenty-Third Sunday in Ordinary Time/Proper 18 (C), September 4, 2022—Jeremiah 18:1–11; Philemon 1–21; Luke 14:25–33

Jeremiah 18:1–11

This is not my sister pictured,

but my thanks to Terri-Jo Ciocca,

who educated me on some of

what a potter does in pursuit of

her or his art.

 

The Potter

 

The potter's centering

the pot is everything;

And while she turns the wheel,

her fingers push and pull,

support, out, and rib, in, 

compressing, then, the rim;

At some point she decides

if this pot will abide,

or if another go

she’ll have at it. 

                               She knows

that when her work is right,

'twill fill her with delight, 

and all, with joy, will smile

at such a potter's style.

 

Life imitates God's art

In turn with loving hearts. 

 

Scott L. Barton

 

The word that came to Jeremiah from the Lord: “Come, go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. 

 

Then the word of the Lord came to me: Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.

 

+ + +

 

Philemon 1–21

Rembrandt: St. Paul in Prison (1627)

Expectation

 

Philemon made a name for himself

By being the kind of guy

That Paul knew he could lean on

To do the right thing for Onesimus.

The latter, then, was an apostle, too,

Sent off by Paul so good news

Might make another more kind,

Which turned out to be one for the book.

 

Scott L. Barton

 

Paul, a prisoner of Christ Jesus, and Timothy our brother,

 

To Philemon our dear friend and co-worker, to Apphia our sister, to Archippus our fellow soldier, and to the church in your house:

 

Grace to you and peace from God our Father and the Lord Jesus Christ. When I remember you in my prayers, I always thank my God because I hear of your love for all the saints and your faith toward the Lord Jesus. I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.

 

For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. Formerly he was useless to you, but now he is indeed useful both to you and to me. I am sending him, that is, my own heart, back to you. I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.

 

So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say.

 

+ + +

 

Luke 14:25–33

 

Jesus's Odd Take on Family Values

 

The family values Jesus had

Were things we wish he had not said,

Like hating parents, siblings, wife,

And even (dare he say it?) life!

The thing we have to see is where

He's headed when he says that therefore

You must give up all you own,

Which, after all, are all on loan,

If you would his disciple be—

It's to Jerusalem, you see,

Where God gives all for you and me!

Can we show love to that degree?

The new disciples of this Christ

Will find our values are mispriced

Until what's dear will now expand

So Grace for All's our family plan.

 

Scott L. Barton

 

Now large crowds were traveling with [Jesus]; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, ‘This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.

 

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